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because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.

So then let us pursue what makes for peace and for mutual upbuilding.

For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.

to the only wise God be glory forevermore through Jesus Christ! Amen.

But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

for all have sinned and fall short of the glory of God,

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

but God shows his love for us in that while we were still sinners, Christ died for us.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.

But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?