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Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

I thank God that I baptized none of you, but Crispus and Gaius;

Lest any should say that I had baptized in mine own name.

And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

For the Jews require a sign, and the Greeks seek after wisdom:

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

That no flesh should glory in his presence.

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

That, according as it is written, He that glorieth, let him glory in the Lord.

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

That in every thing ye are enriched by him, in all utterance, and in all knowledge;

Even as the testimony of Christ was confirmed in you:

So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

But he that is spiritual judgeth all things, yet he himself is judged of no man.

For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.

For I determined not to know any thing among you, save Jesus Christ, and him crucified.

And I was with you in weakness, and in fear, and in much trembling.

And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

That your faith should not stand in the wisdom of men, but in the power of God.

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

For other foundation can no man lay than that is laid, which is Jesus Christ.

Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;

Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

If any man's work abide which he hath built thereupon, he shall receive a reward.

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

And again, The Lord knoweth the thoughts of the wise, that they are vain.

Therefore let no man glory in men. For all things are yours;

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

And ye are Christ's; and Christ is God's.

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

I have planted, Apollos watered; but God gave the increase.

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

For we are labourers together with God: ye are God's husbandry, ye are God's building.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

I beseech you therefore brethren by the mercies of God that ye present your bodies a living sacrifice holy acceptable unto God which is your reasonable service.

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Not slothful in business; fervent in spirit; serving the Lord;

Rejoicing in hope; patient in tribulation; continuing instant in prayer;

Distributing to the necessity of saints; given to hospitality.

Bless them which persecute you: bless and curse not.

Rejoice with them that do rejoice and weep with them that weep.

Be of the same mind one toward another. Mind not high things but condescend to men of low estate. Be not wise in your own conceits.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

If it be possible as much as lieth in you live peaceably with all men.

Dearly beloved avenge not yourselves but rather give place unto wrath: for it is written Vengeance is mine; I will repay saith the Lord.

And be not conformed to this world: but be ye transformed by the renewing of your mind that ye may prove what is that good and acceptable and perfect will of God.

Therefore if thine enemy hunger feed him; if he thirst give him drink: for in so doing thou shalt heap coals of fire on his head.

Be not overcome of evil but overcome evil with good.

For I say through the grace given unto me to every man that is among you not to think of himself more highly than he ought to think; but to think soberly according as God hath dealt to every man the measure of faith.

For as we have many members in one body and all members have not the same office:

So we being many are one body in Christ and every one members one of another.

Having then gifts differing according to the grace that is given to us whether prophecy let us prophesy according to the proportion of faith;

Or ministry let us wait on our ministering: or he that teacheth on teaching;

Or he that exhorteth on exhortation: he that giveth let him do it with simplicity; he that ruleth with diligence; he that sheweth mercy with cheerfulness.

Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

And that knowing the time that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

The night is far spent the day is at hand: let us therefore cast off the works of darkness and let us put on the armour of light.

Let us walk honestly as in the day; not in rioting and drunkenness not in chambering and wantonness not in strife and envying.

But put ye on the Lord Jesus Christ and make not provision for the flesh to fulfil the lusts thereof.

Whosoever therefore resisteth the power resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

For rulers are not a terror to good works but to the evil. Wilt thou then not be afraid of the power? do that which is good and thou shalt have praise of the same:

For he is the minister of God to thee for good. But if thou do that which is evil be afraid; for he beareth not the sword in vain: for he is the minister of God a revenger to execute wrath upon him that doeth evil.

Wherefore ye must needs be subject not only for wrath but also for conscience sake.

For for this cause pay ye tribute also: for they are God’s ministers attending continually upon this very thing.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Owe no man any thing but to love one another: for he that loveth another hath fulfilled the law.

For this Thou shalt not commit adultery Thou shalt not kill Thou shalt not steal Thou shalt not bear false witness Thou shalt not covet; and if there be any other commandment it is briefly comprehended in this saying namely Thou shalt love thy neighbour as thyself.

Him that is weak in the faith receive ye but not to doubtful disputations.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

For it is written As I live saith the Lord every knee shall bow to me and every tongue shall confess to God.

So then every one of us shall give account of himself to God.

Let us not therefore judge one another any more: but judge this rather that no man put a stumblingblock or an occasion to fall in his brother’s way.

I know and am persuaded by the Lord Jesus that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean to him it is unclean.

But if thy brother be grieved with thy meat now walkest thou not charitably. Destroy not him with thy meat for whom Christ died.

Let not then your good be evil spoken of:

For the kingdom of God is not meat and drink; but righteousness and peace and joy in the Holy Ghost.

For he that in these things serveth Christ is acceptable to God and approved of men.

Let us therefore follow after the things which make for peace and things wherewith one may edify another.

For one believeth that he may eat all things: another who is weak eateth herbs.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

It is good neither to eat flesh nor to drink wine nor any thing whereby thy brother stumbleth or is offended or is made weak.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

And he that doubteth is damned if he eat because he eateth not of faith: for whatsoever is not of faith is sin.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea he shall be holden up: for God is able to make him stand.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

He that regardeth the day regardeth it unto the Lord; and he that regardeth not the day to the Lord he doth not regard it. He that eateth eateth to the Lord for he giveth God thanks; and he that eateth not to the Lord he eateth not and giveth God thanks.

For none of us liveth to himself and no man dieth to himself.

For whether we live we live unto the Lord; and whether we die we die unto the Lord: whether we live therefore or die we are the Lord’s.

For to this end Christ both died and rose and revived that he might be Lord both of the dead and living.

We then that are strong ought to bear the infirmities of the weak and not to please ourselves.

And again he saith Rejoice ye Gentiles with his people.

And again Praise the Lord all ye Gentiles; and laud him all ye people.

And again Esaias saith There shall be a root of Jesse and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

Now the God of hope fill you with all joy and peace in believing that ye may abound in hope through the power of the Holy Ghost.

And I myself also am persuaded of you my brethren that ye also are full of goodness filled with all knowledge able also to admonish one another.

Nevertheless brethren I have written the more boldly unto you in some sort as putting you in mind because of the grace that is given to me of God

That I should be the minister of Jesus Christ to the Gentiles ministering the gospel of God that the offering up of the Gentiles might be acceptable being sanctified by the Holy Ghost.

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

For I will not dare to speak of any of those things which Christ hath not wrought by me to make the Gentiles obedient by word and deed

Through mighty signs and wonders by the power of the Spirit of God; so that from Jerusalem and round about unto Illyricum I have fully preached the gospel of Christ.

Let every one of us please his neighbour for his good to edification.

Yea so have I strived to preach the gospel not where Christ was named lest I should build upon another man’s foundation:

But as it is written To whom he was not spoken of they shall see: and they that have not heard shall understand.

For which cause also I have been much hindered from coming to you.

But now having no more place in these parts and having a great desire these many years to come unto you;

Whensoever I take my journey into Spain I will come to you: for I trust to see you in my journey and to be brought on my way thitherward by you if first I be somewhat filled with your company.

But now I go unto Jerusalem to minister unto the saints.

For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things their duty is also to minister unto them in carnal things.

When therefore I have performed this and have sealed to them this fruit I will come by you into Spain.

And I am sure that when I come unto you I shall come in the fulness of the blessing of the gospel of Christ.

For even Christ pleased not himself; but as it is written The reproaches of them that reproached thee fell on me.

Now I beseech you brethren for the Lord Jesus Christ’s sake and for the love of the Spirit that ye strive together with me in your prayers to God for me;

That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

That I may come unto you with joy by the will of God and may with you be refreshed.

Now the God of peace be with you all. Amen.

For whatsoever things were written aforetime were written for our learning that we through patience and comfort of the scriptures might have hope.

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

That ye may with one mind and one mouth glorify God even the Father of our Lord Jesus Christ.

Wherefore receive ye one another as Christ also received us to the glory of God.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God to confirm the promises made unto the fathers:

And that the Gentiles might glorify God for his mercy; as it is written For this cause I will confess to thee among the Gentiles and sing unto thy name.